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Deadlock and Silence over New Archbishop Masks Bitter Struggle over the Future of the English Church

The Sunday Telegraph
© Copyright (c) The Ottawa Citizen


It is one of the most important decisions possible: who will become Archbishop of Canterbury.

But nine days after the successor to Dr Rowan Williams should have been named, the 16 men and women of the Crown Nominations Commission have remained silent.

Their work is shrouded in secrecy, but a Sunday Telegraph investigation can reveal that they are split, not over women bishops or same sex marriages, but the future of the Church itself.

A substantial number of people on the panel would like a man who will reform the structures, finance and strategies of the Church of England and help “re-imagine” it for the modern age.

Their favourite is the Rt Rev Justin Welby, Bishop of Durham, a 56-year-old former oil company executive, who is seen as the front-runner.

He is believed to have been chosen as the first of two names to be put to the Prime Minister and, ultimately, the Queen. However, the commission is divided about who the other man should be.

The plain-speaking Archbishop of York, Dr John Sentamu, has supporters who see him as a different kind of reformer, appealing to people beyond the Church and bringing energy and directness to the effort to arrest the decline in membership. The appointment to Canterbury of a man born in Uganda would also please many of the 77?million people in the worldwide Anglican Communion.

Other panel members argue for the steadying hand of a caretaker Archbishop who will keep the Church close to the Crown and state, such as the Rt Rev Graham James, Bishop of Norwich. “This is about whether we go for the establishment status quo or go for a radical vision of what the Church is and how it should work,” said a source close to members of the commission.

The process is being kept so secret that Church officials cannot say whether, or when, the panel will meet again. However, this newspaper has learned that its work has been delayed by at least a fortnight.

At the end of last month, after three intense days of meetings at a retreat centre in Woking, Surrey, one member of the commission asked for time away. And the leading candidate, Bishop Welby, is due to go away this week, making himself unavailable until mid-October. The source said: “I know that they have abandoned meeting for at least a fortnight.”

The process of choosing the new Archbishop began in March with a widespread appeal for people of all faiths and none to give their opinions. This was followed by a lockdown when the commission began to meet in May.

Members have now met for seven days over five months, although they have been ordered to reveal nothing about their discussions.

One former member of the panel said the new Archbishop was being chosen by a process of elimination. Once a number of candidates have been chosen, they are ranked in order of preference by members in a blind vote. The name with the least votes drops out.

The panel then votes again, and again, until one man has the 11 votes necessary for a two-thirds majority.

By convention, the Prime Minister will propose that the Queen appoints the first name as the next Archbishop. But a second candidate must be supplied, in case the first cannot take the post or turns it down. That means after the first name is chosen the process begins again, with all the others thrown back into the ring, as well as any candidates that members may wish to reconsider.

Some leading Anglicans are saying that if the deadlock continues, Downing Street will have to intervene. Anthony Archer, a former commission member, said that would be “ignominious”, but added: “If the commission remains deadlocked, the constitutional realities are that this is a Crown appointment. Only the Prime Minister can unlock it.”

The 16 panel members include six from the General Synod, the governing body of the Church, and six from the diocese of Canterbury. There are two bishops, but only one representative of the members of the worldwide Anglican Communion, Dr Barry Morgan, the Archbishop of Wales.

His liberal views are hardly representative of the communion, which is dominated by evangelicals who take a hard line on issues such as homosexuality.

The chairman is Lord Luce, the former Conservative cabinet minister who was appointed by Downing Street.

There have been suggestions of the so-called Canterbury Six acting together to block or promote candidates. At least nine members of the commission seem likely to be in favour of a reformer,

“The Church of England is at a crossroads, but the roads do not fall according to the usual tribal lines of evangelicals, Anglo-Catholics and liberals,” said one leading Anglican. “They fall along the lines of who are those who want a safe pair of hands - the ‘steady as she goes, let’s just keep the ship afloat and heading in the same direction’ view - and those who have a much bigger vision of what God might be doing.”

The Church has agreed three goals for the coming century: to grow, in terms of congregations and spiritual depth; to focus resources where there is most need and opportunity; and “to reshape or re-imagine the Church’s ministry” so there is a Christian witness in every local community.

However, the Church no longer has the priests, the people or the money to have a paid member of the clergy in every parish church. There are many who believe that it is time for a rethink.

The Bishop of Durham has already defined himself as a reformer, having begun to change the funding of his diocese in an innovative way.

Instead of telling the parishes how much they have to contribute to the diocese, Bishop Welby wants “a complete upending of the system” so that they say how much they can afford, which is used to set the budget. His youth and education at Eton may count against him in some people’s eyes, however.

As a second choice, the reformers have considered the Bishop of Liverpool, the Rt Rev James Jones, who is 63. A favourite of Tony Blair, he was also appointed by David Cameron to lead the Hillsborough inquiry. He could be a “radical caretaker” able to begin the process of change before handing over to someone younger.

The Archbishop of York is the only candidate with a direct appeal to conservatives, many of whose views are shared by the Rt Rev Michael Nazir-Ali, former Bishop of Rochester, who says the new Archbishop must speak up for “marriage and family, justice and society”. But the need for change remains, he said. “The organisational structures of the Church need to be lightened so that it is flexible and able to respond to need.”

For those who want a steadying hand, the Bishop of London, the Rt Rev Richard Chartres, is the candidate with the best establishment connections, as a close friend of the Prince of Wales. If he is considered beyond the pail because of his opposition to women priests, a popular choice for the role of steady caretaker is Bishop James, who said he was praying that God would not choose him.

It is possible the commission has chosen two names, and is secretly engaged in the formal processes that are necessary before an appointment can be made, such as a full medical examination.

However, Mr Archer said: “I think that’s extremely unlikely. The announcement that they made was opaque, but it was code for saying. ‘We haven’t made our minds up.’ If they had decided, they would not have made an announcement at that moment.”

Mr Archer, who helped choose six bishops during his time on the commission, said: “The chairman has to knock heads together. If I was him I wouldn’t have let the commission break up last week. I would have kept going for as long as necessary, until the job was done.”





































































































































































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January 2, 2013
"Justin, Archbishop of Canterbury" is official; Welby will be Formally Elected on Jan. 10th, Enthroned in March

Rowan Williams retired December 31st

Those parishes and missions in union with the Annual Convention of the Diocese of South Carolina can start using "Justin, Archbishop of Canterbury" instead of "Rowan, Archbishop of Canterbury" in their Prayers of the People. 

Justin Welby's proforma election will be held at Canterbury Cathedral, but his appointment by the Queen of England has made it a done deal.  Rowan Williams' resignation was effective December 31st.

Obviously, any congregation is free to pray for the new Archbishop.  However, those who've joined the controversial PECDSC Inc. are no longer part of the Anglican Communion.  Mark Lawrence is the spiritual leader of that group.

Click here to read about the transition



November 8, 2012

Justin Welby, Bishop of Durham, to Succeed Rowan Williams as Archbishop of Canterbury

Welby became consensus choice after boomlet for front-running Bishop of York lost steam

 
Justin Welby, the new Bishop of Durham, seems to have emerged as the compromise choice of the Crown Nominations Commission to succeed Rowan Williams as Archbishop of Canterbury, according to reliable news sources in England this morning.  Welby has the support of Conservative Party Prime Minister David Cameron, who will recommend him to Queen Elizabeth II.

The 56-year-old Welby was the dean of the Cathedral until he was consecrated a bishop less than a year ago.  Cynical British commentators suggest that Welby's greatest asset is that he has not been an archbishop long enough to make many enemies
.  Before seeking ordination, Welby was in the oil industry, where he acquired business skills that have helped him in his ministry, including turning around the troubled finances of Liverpool Cathedral. 

Welby
appears to have been acceptable to outnumbered liberals on the Commission, as well as "centrist evangelicals," whatever that means in the Church of England.  Like Sentamu, he opposes the blessing of same-gender relationships, but supports the consecration of female bishops.  He attended Eton, an elite boarding school with an extraordinary network of lustrous alumni that includes Prime Minister Cameron and 14 of his predecessors. 

Welby has two odd connections to Americans.  As a young man, his father was a bootlegger, whose company survived Prohibition by making Communion wine.  His father also introduced John F. Kennedy to his first mistress just weeks before he married Jackie.


Also in the running were Welby's successor at the Cathedral in Liverpool, the Very Rev. James Jones; the Bishop of Norwich, the Rt. Rev. Graham James; and the Bishop of Coventry, Christopher Cocksworth.   James apparently was the second choice of the Commission.

For more than a year, right-leaning evangelicals, Africans, and disgruntled Episcopalians have been lobbying for a new Archbishop, who'd replace the Episcopal Church in the Communion with the renegade Anglican Church of North America.  Welby apparently has no plans to eject the Communion's most active and generous member from its ranks.



September 29, 2012
Royal Commission Deadlocks on Nominations for
New Archbishop of Canterbury

Names of two nominees were to have been sent to Prime Minister Cameron on Friday then on to the Queen for a final decision


Leading contenders appear to be out as the new Bishop of  Durham emerges as a possible compromise


[NOTE:  This report is based on news articles and online commentary.]

CANTERBURY, ENGLAND -- The process by which the new Archbishop of Canterbury is to be selected appears to have collapsed.  A special 16-member commission tasked with naming a successor to Archbishop Rowan Williams has reportedly deadlocked after three days of meetings at a secret location last week. 


The source of the breakdown appears to be the candidacy of
John Sentamu, the popular Bishop of York, a native of Uganda
whose strongly held conservative views on issues like homosexuality and divorce could be deeply polarizing in the Church of England and possibly accelerate the disintegration of the worldwide Anglican Communion. While he opposes the blessing of same gender relationships, he does support civil unions and the consecration of female bishops.  Sentamu is in his mid-sixties and in less than perfect health.

The Archbishop of Canterbury is the leader of the Church of England and, by default, the largely powerless head of the Communion, a loose confederation of "provinces" politically and theologically descended from the Church of England. 

Dr. Rowan Williams, the incumbent Archbishop, has announced his retirement from the job effective at the end of the year.  Much of Williams' tenure was devoted to keeping the diverse and fractious quarters of the 77-million-member Communion under the same tent.  Particularly challenging for Williams has been the hardline conservative and increasingly robust African provinces that are at odds with more contemporary versions of Anglicanism in the United States, England, Scotland, and Canada.

Traditionally, the Crown Nominations Commission puts forward a first choice and an alternate for the post.  Those names are then submitted to the Prime Minister, who in turn
takes them to the Queen for a final decision.  Much of this secret and highly undemocratic process reaches back to Henry VIII.

Currently, the chairman of the commission is a former Conservative Party cabinet member.  Only three members are female.  Three are bishops, while five are priests, including one of the women.  The rest are lay people.

Lack of a clear favorite generates new attention for dark horse contenders.

For months conventional wisdom among Church insiders was that the collapse of Sentamu as a viable successor to Williams would elevate the prospects of the Bishop of London, Richard Chartres, a recent visitor to the Diocese of South Carolina and Sewanee.  He is a close friend of Prince Charles and preached at the wedding of the Duke and Duchess of Cambridge. 

However, Chartres doesn’t seem to have caught on any more than Sentamu has.  He is the most conservative of the leading candidates and is opposition to the ordination of women had put him at odds with many in the
Church.  Like Sentamu, Chartres would be over 70 at the next full meeting of bishops in the Anglican Communion, scheduled in 2018 at Lambeth Palace.

The failure of the Commission to produce any nominees last week was widely seen as a sign that Sentamu and Chartres were out of the running.


That leaves a field of slightly younger, dark horse candidates. 




March 10, 2012
Anglican Covenant in Trouble in the Church of England as Opposition Grows  Read more

A New "Covenant" aimed at imposing a stricter governing hierarchy on provinces of the Anglican Communion may be crumbling, as 17 of the Church of England's 44 dioceses have given it a thumbs-down. Ten dioceses have approved it.  Opponents of the scheme say they are confident of picking up another five negative votes, which would kill the proposal fo rthe present.  

The Covenant was contrived over the past several years by conservative Primates in the Communion seeking to give themselves more power over more moderate and progressive provinces, like the Episcopal Church.  Most provinces of the Communion are likely to approve the measure, but they most likely will not include the Episcopal Church, and the Anglican provinces in Canada, New Zealand, and Australia. 
If today's trend continues, the Church of England won't be a part of it either.


December 6, 2011
AMiA Bishops, Anglican Province of Rwanda Split


The Anglican Mission in America, one of the original dissident groups to separate from the Episcopal Church over a decade ago, has in effect severed its ties to the Anglican Province of Rwanda following the resignations of most of its American bishops. 

Last week Rwandan Primate Archbishop Onesphore Rwaj gave an ultimatum to AMiA leader, Bishop Chuck Murphy, to either resign or recant for statements and actions the Province's House of Bishops perceived to be offensive.

Murphy and almost all of the other American missionary bishops consecrated by the Rwandans effectively resigned their positions today by failing to renew their commitment to the Province.  Murphy was the rector of All Saints', Pawleys Island when the parish initially attempted to leave the Episcopal Church with its property.  AMiA is still headquartered in Pawleys Island. 
read more

An official of the Episcopal Church informed Bishop Mark Lawrence this month that recent changes made to the Constitution of the Diocese of South Carolina are “null and void” in the eyes of the Episcopal Church. 

Last February delegates to the 2011 Diocesan Convention gave final approval to amendments to the Diocese’s governing document eliminating “accession” to the Episcopal Church's Constitution.  

Accession means that a Diocese agrees that the national Church’s Constitution supersedes that of the Diocese when they are in conflict.  The actions of the Convention, approved and supported by the Bishop and Standing Committee, would have reversed that relationship.


According to the Secretary of the Church’s Executive Council, members of its Joint Standing Committee on Governance and Administration determined over the summer that the actions of the Diocesan Convention are sufficiently similar to those taken by rebellious Dioceses of Quincy, San Joaquin, Pittsburgh, and Fort Worth in previous years as to be covered by the same 2007 Executive Council Resolution (NAC023) that declared them meaningless.

The Resolution specifically states that “any diocesan amendment that purports in any way to limit or lessen an unqualified accession to the Constitution and Canons of The Episcopal Church are null and void, as if such amendments had not been passed.” 


It goes further to say that this determination is applicable, not just to those four dioceses, but any other dioceses that take “steps or have adopted amendments that purport in any way to limit or lessen unqualified accession to the Constitution and Canons of The Episcopal Church”.


In short, once a diocese commits to join the Episcopal Church, it has no authority to leave.  Individual clergy and lay people can leave, but a diocese as a corporate entity can’t.


Bishop Lawrence, who claims the Diocese of South Carolina is “sovereign”, has argued that the Diocese wasn’t “intending” to leave the Church, even though he and the Standing Committee were fully aware that accession to the Church’s Constitution is essential to membership.


The underlying issue here is the ownership of Episcopal Church property in the Diocese, specifically the property of parishes that might want to leave the Episcopal Church.  The Bishop and the Standing Committee of the Diocese argue that they alone have the authority to decide what happens to it.


(These controversial amendments are probably also meaningless since the Diocese appears to have violated its own Constitution and Canons to re-convene the 2010 Diocesan Convention to adopt them.
  Read more)


September 19, 2011
ABC likely to Announce Early Retirement Next Year

Right-wing Anglicans want new ABC to replace the Episcopal Church in the Anglican Communion;  Early money is on the Archbishop of York and maybe the Bishop of London

Numerous news sources in London confirm that Archbishop of Canterbury Rowan Williams is ready to call it quits next year.  Williams is widely considered scholarly, brilliant, and hugely inept in the face of right-wing attempts to split the worldwide Anglican Communion apart.

The Archbishop of York, John Sentamu, is considered the likely choice to succeed Williams, who is reported to be considering a teaching position at Cambridge. 

Sentamu is a native of Uganda, considered slightly more conservative than Williams, and proven particularly adept at navigating the tricky politics of the Anglican Communion.
   The drawback to Sentamu is that he is older than Rowan Williams.

Click here to learn more about Archbishop Sentamu.


However, Sentamu is not universally popular, leading some to speculate that a dark horse candidate, like Richard Chartes, Bishop of London since 1995, might get the nod.  Chartes is a close friend of Prince Charles. (He also has white hair and a beard, so he may already looks the part.)

Right-wing Primates and their American allies are hoping that the appointment of a new, more conservative ABC would result in the expulsion of the Episcopal Church from the Anglican Communion. 


When Williams retires, the Prime Minister will propose two names to the Queen, and she will select one.  The British Monarch is actually the Supreme Governor of the Church of England.  In selecting ABCs in the past Queen Elizabeth generally has veered more toward the choice favored by the Prime Minister.   



November 3, 2011

Friction Emerges among Breakaway Groups; ACNA at Odds with Race-based Nigerian Mission in America

The Church of England newspaper has broken a story about growing rifts among breakaway "Anglican" groups in the United States.  The news is somewhat surprising as these groups have been very effective in keeping their numerous rivalries and outsized egos out of the public eye.   Read the full story here

 

February 13, 2011
Church of England Refuses Recognition to Anti-Church Rebels in North America

Despite heavy lobbying from right-wingers, the Episcopal Church and the Anglican Church of Canada continue to be the only recognized members of the Anglican Communion  in North America


The Church of England's central governing body Saturday refused to recognize the rebellious Anglican Church of North America (ACNA), making it clear that the Episcopal Church remains the sole representative of the Anglican Communion in the United States.

The move is a blow to the right-wing splinter group, headed by former Episcopal Bishop Robert Duncan and those in the Diocese of South Carolina holding out hope that the Diocese could shift its alliance to the rebel group without leaving the Communion.

Anti-TEC bloggers still claimed victory, although even a cursory reading of the action taken by the Synod makes it clear that, given the opportunity to extend formal recognition to the group, it had no intention of doing so.  ACNA wants to see the Episcopal Church torn down, and itself recognized as the only Anglican presence in the United States.  They wouldn't mind seeing the Anglican Church of Canada get the boot as well.

Here's what the Synod said:

“This Synod does  (a) recognise and affirm the desire of those who have formed the Anglican Church in North America to remain within the Anglican family; (b) acknowledge that this aspiration, in respect both of relations with the Church of England and membership of the Anglican Communion, raises issues which the relevant authorities of each need to explore further; and  (c) invite the Archbishops to report further to the Synod in 2011."

Here's what it means (or does not mean):

1. The resolution does not "affirm" the ACNA.

2. The resolution does not "affirm" that the ACNA is part of the Anglican Communion.

3. The resolution merely "affirms" a "desire" .

4. The resolution does not refer to the ACNA as a whole but to the desire of "those who formed" it.

5. The resolution does not affirm the desire of "those who formed the ACNA" to remain in "the Anglican Communion", but rather, it affirms their desire to remain a part of the Anglican "family".






























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